Abba = "father"
1) father, customary title used of God in prayer. Whenever it occurs
in the New Testament it has the Greek interpretation joined to it,
that is apparently to be explained by the fact that the Chaldee
"ABBA" through frequent use in prayer, gradually acquired the
nature of a most sacred proper name, to which the Greek speaking
Jews added the name from their own tongue.
5 Abba ab-bah'
of Chaldee origin (2); father as a vocative:-Abba.
see HEBREW for 02
The position and authority of the father as the head of the family are expressly assumed and sanctioned in Scripture, as a likeness of that of the Almighty over his creatures. It lies of course at the root of that so-called patriarchal government, (Genesis 3:16
; 1Ã‚Â Corinthians 11:3
) which was introductory to the more definite systems which followed, and which in part, but not wholly, superseded it. The father?s blessing was regarded as conferring special benefit, but his malediction special injury, on those on whom it fell, (Genesis 9:25,27
) ... and so also the sin of a parent was held to affect, in certain cases, the welfare of his descendants. (2Ã‚Â Kings 5:27
) The command to honor parents is noticed by St. Paul as the only one of the Decalogue which bore a distinct promise, (Exodus 20:12
; Ephesians 6:2
) and disrespect towards them was condemned by the law as one of the worst crimes. (Exodus 21:15,17
; 1Ã‚Â Timothy 1:9
) It is to this well-recognized theory of parental authority and supremacy that the very various uses of the term "father" in Scripture are due. "Fathers" is used in the sense of seniors, (Acts 7:2
) and of parents in general, or ancestors. (Daniel 5:2
; Jeremiah 27:7
; Matthew 23:30,32
- fa'-ther (Anglo-Saxon, Foeder; German, Vater; Hebrew 'abh, etymology uncertain, found in many cognate languages; Greek pater, from root pa, "nourisher," "protector," "upholder"):
1. Immediate Male Ancestor:
Immediate male ancestor. The father in the Hebrew family, as in the Roman, had supreme rights over his children, could dispose of his daughter in marriage (Gen 29), arrange his son's marriage (Gen 24), sell his children (Ex 21:7), but not his daughter to a stranger (Neh 5:5), had power of life and death, as in the case of Isaac (Gen 22), Jephthah's daughter (Jdg 11:34 ff), the sacrificing of his children to Molech (Lev 18:21; 20:3-5), etc. Respect, reverence and affection for fathers (and equally for mothers) is most tenderly, explicitly and sternly prescribed from the earliest times (Ex 20:12; Lev 19:3; Dt 5:16; Mic 7:6; Ezek 22:7, etc.). A symmetrical and beautiful picture of the duties and character of the ideal human father may be built up from the Old Testament, with added and enlarged touches from the New Testament. He loves (Gen 37:4); commands (Gen 50:16; Prov 6:20); instructs (Prov 1:8, etc.); guides, encourages, warns (Jer 3:4; 1 Thess 2:11); trains (Hos 11:3); rebukes (Gen 34:30); restrains (Eli, by contrast, 1 Sam 3:13); punishes (Dt 21:18); chastens (Prov 3:12; Dt 8:5); nourishes (Isa 1:2); delights in his son (Prov 3:12), and in his son's wisdom (Prov 10:1); is deeply pained by his folly (Prov 17:25); he is considerate of his children's needs and requests (Mt 7:10); considerate of their burdens, or sins (Mal 3:17, "As a man spareth his own son"); tenderly familiar (Lk 11:7, "with me in bed"); considerately self-restrained (Eph 6:4, "Provoke not your children to wrath"); having in view the highest ends (ibid., "Nurture them in the chastening and admonition of the Lord"); pitiful (Ps 103:13, "as a father pitieth his children"); the last human friend (but one) to desert the child (Ps 27:10: "When (a thing to the psalmist incredible) my father and my mother forsake me, then Yahweh will take me up").
2. Ancestors, Immediate or Remote:
(a) Ancestor, immediate or remote: Gen 28:13, "Abraham thy father" (grandfather); 1 Ki 22:50, "Jehoshaphat .... David his father"; Jer 35:6, "Jonadab, the son of Rechab, our father"; Dan 5:11, "Nebuchadnezzar thy father" (personal or official ancestor); Gen 15:15, "Go to thy fathers in peace" (and so (in the plural) in over 500 passages). The expressions "slept with his fathers," "go down to his fathers," "buried with his fathers," "gathered to his fathers," are self-explanatory euphemisms. (b) The founders of the (Hebrew) race, specifically the patriarchs:' Rom 9:5, "whose are the fathers," considered here also as in a sense the religious ancestors of all believers. (c) Progenitors of clans, i.e. (Revised Version (British and American)) "fathers' houses": Ex 6:14; 1 Ch 27:1, etc. (d) Gods as progenitors of men: Jer 2:27, "Who say to a stock, thou art my father."
3. Figurative and Derived Uses:
(a) A spiritual ancestor, one who has infused his own spirit into others, whether good, as Abraham, the father of the faithful, Rom 4:11; or bad, as Jn 8:44, "Ye are of your father the devil." (b) Indicating closest resemblance, kinship, affinity: Job 17:14, "If I have said to corruption, Thou art my father." (c) A source: Eph 1:17, "Father of glory"; Job 38:28, "Hath the rain a father?" (d) Creator: Jas 1:17, "the Father of lights." (e) The inventor or originator of an art or mode of life: Gen 4:20, "father of such as dwell in tents" (a hint here of hereditary occupations? Probably not). (f) One who exhibits the fatherly characteristics: Ps 68:5, "a father of the fatherless." (g) One who occupies a position of counsel, care, or control (frequently applied by sultans to their prime ministers): Gen 45:8, "a father to Pharaoh"; Jdg 17:10, "Be unto me a father and a priest." (h) A revered or honored superior: 2 Ki 5:13, "My father, if the prophet had bid thee"; but especially applied to prophets: 2 Ki 2:12, "My father, my father!" also to elderly and venerable men: 1 Jn 2:13, "I write unto you, fathers"; hence also, with perhaps an outlook on (2) (a), deceased early Christians: 2 Pet 3:4, "from the day that the fathers fell asleep." An ecclesiastical title, condemned (in principle) by our Lord: Mt 23:9, "Call no man your father on the earth"; but applied, under the power of the Spirit, to members of the Sanhedrin (probably) by Stephen: Acts 7:2; and by Paul: 22:1, but the latter, perhaps also the former, may simply refer to the elderly among his hearers. Christ's condemnation is clearly of the praise-seeking or obsequious spirit, rather than of a particular custom.
"Father," used by Mary of Joseph, in relation to Jesus, equals "putative father," a necessary reserve at a time when the virgin birth could not yet be proclaimed (Lk 2:49). But note Jesus' answer: "my Father's house."
Philip Wendell Crannell