NETBible KJV GRK-HEB XRef Names Titles Articles Arts Hymns ITL - draft
  Discovery Box

Romans 9

I say
<3004> (5719)
the truth
<225>
in
<1722>
Christ
<5547>_,
I lie
<5574> (5736)
not
<3756>_,
my
<3450>
conscience
<4893>
also bearing
<4828> (0)
me
<3427>
witness
<4828> (5723)
in
<1722>
the Holy
<40>
Ghost
<4151>_,
That
<3754>
I
<3427>
have
<2076> (5748)
great
<3173>
heaviness
<3077>
and
<2532>
continual
<88>
sorrow in
<3601>
my
<3450>
heart
<2588>_.
For
<1063>
I
<1473>
could wish
<2172> (5711)
that myself
<846>
were
<1511> (5750)
accursed
<331>
from
<575>
Christ
<5547>
for
<5228>
my
<3450>
brethren
<80>_,
my
<3450>
kinsmen
<4773>
according
<2596>
to the flesh
<4561>_:
{accursed: or, separated}
Who
<3748>
are
<1526> (5748)
Israelites
<2475>_;
to whom
<3739>
[pertaineth] the adoption
<5206>_,
and
<2532>
the glory
<1391>_,
and
<2532>
the covenants
<1242>_,
and
<2532>
the giving of the law
<3548>_,
and
<2532>
the service
<2999>
[of God], and
<2532>
the promises
<1860>_;
{covenants: or, testaments}
Whose
<3739>
[are] the fathers
<3962>_,
and
<2532>
of
<1537>
whom
<3739>
as concerning
<2596>
the flesh
<4561>
Christ
<5547>
[came], who
<5607> (5752)
is over
<1909>
all
<3956>_,
God
<2316>
blessed
<2128>
for
<1519>
ever
<165>_.
Amen
<281>_.
Not
<3756>
as
<3634>
though
<1161> <3754>
the word
<3056>
of God
<2316>
hath taken none effect
<1601> (5758)_.
For
<1063>
they [are] not
<3756>
all
<3956> <1537>
Israel
<2474>_,
which
<3588> <3778>
are of Israel
<2474>_:
Neither
<3761>_,
because
<3754>
they are
<1526> (5748)
the seed
<4690>
of Abraham
<11>_,
[are they] all
<3956>
children
<5043>_:
but
<235>_,
In
<1722>
Isaac
<2464>
shall
<2564> (0)
thy
<4671>
seed
<4690>
be called
<2564> (5701)_.
That is
<5123> (5748)_,
They which are the children
<5043>
of the flesh
<4561>_,
these
<5023>
[are] not
<3756>
the children
<5043>
of God
<2316>_:
but
<235>
the children
<5043>
of the promise
<1860>
are counted
<3049> (5736)
for
<1519>
the seed
<4690>_.
For
<1063>
this
<3778>
[is] the word
<3056>
of promise
<1860>_,
At
<2596>
this
<5126>
time
<2540>
will I come
<2064> (5695)_,
and
<2532>
Sara
<4564>
shall have
<2071> (5704)
a son
<5207>_.
And
<1161>
not
<3756>
only
<3440>
[this]; but
<235>
when Rebecca
<4479>
also
<2532>
had conceived
<2845>
by
<1537>
one
<1520> <2192> (5723)_,
[even] by our
<2257>
father
<3962>
Isaac
<2464>_;
(For
<1063>
[the children] being
<1080> (0)
not yet
<3380>
born
<1080> (5685)_,
neither
<3366>
having done
<4238> (5660)
any
<5100>
good
<18>
or
<2228>
evil
<2556>_,
that
<2443>
the purpose
<4286>
of God
<2316>
according
<2596>
to election
<1589>
might stand
<3306> (5725)_,
not
<3756>
of
<1537>
works
<2041>_,
but
<235>
of
<1537>
him that calleth
<2564> (5723);)
<3754>@ It was said
<4483> (5681)
unto her
<846>_,
The elder
<3187>
shall serve
<1398> (5692)
the younger
<1640>_.
{elder: or, greater} {younger: or, lesser}
As
<2531>
it is written
<1125> (5769)_,
Jacob
<2384>
have I loved
<25> (5656)_,
but
<1161>
Esau
<2269>
have I hated
<3404> (5656)_.
What
<5101>
shall we say
<2046> (5692)
then
<3767>_?

<3361>
[Is there] unrighteousness
<93>
with
<3844>
God
<2316>_?
God forbid
<3361> <1096> (5636)_.
For
<1063>
he saith
<3004> (5719)
to Moses
<3475>_,
I will have mercy on
<1653> (5692)
whom
<3739> <302>
I will have mercy
<1653> (5725)_,
and
<2532>
I will have compassion
<3627> (5692)
on whom
<3739> <302>
I will have compassion
<3627> (5725)_.
So
<686>
then
<3767>
[it is] not
<3756>
of him that willeth
<2309> (5723)_,
nor
<3761>
of him that runneth
<5143> (5723)_,
but
<235>
of God
<2316>
that sheweth mercy
<1653> (5723)_.
For
<1063>
the scripture
<1124>
saith
<3004> (5719)
unto Pharaoh
<5328>_,
Even for
<3754> <1519>
this
<5124>
same purpose
<846>
have I raised
<1825> (0)
thee
<4571>
up
<1825> (5656)_,
that
<3704>
I might shew
<1731> (5672)
my
<3450>
power
<1411>
in
<1722>
thee
<4671>_,
and
<2532>
that
<3704>
my
<3450>
name
<3686>
might be declared
<1229> (5652)
throughout
<1722>
all
<3956>
the earth
<1093>_.
Therefore
<686> <3767>
hath he mercy
<1653> (5719)
on whom
<3739>
he will
<2309> (5719)
[have mercy], and
<1161>
whom
<3739>
he will
<2309> (5719)
he hardeneth
<4645> (5719)_.
Thou wilt say
<2046> (5692)
then
<3767>
unto me
<3427>_,
Why
<5101>
doth he yet
<2089>
find fault
<3201> (5736)_?
For
<1063>
who
<5101>
hath resisted
<436> (5758)
his
<846>
will
<1013>_?
Nay but
<3304>_,
O
<5599>
man
<444>_,
who
<5101>
art
<1488> (5748)
thou
<4771>
that repliest against
<470> (5740)
God
<2316>_?

<3361>
Shall
<2046> (0)
the thing formed
<4110>
say
<2046> (5692)
to him that formed
<4111> (5660)
[it], Why
<5101>
hast thou made
<4160> (5656)
me
<3165>
thus
<3779>_?
{repliest...: or, answerest again, or, disputest with God?}
<2228>@ Hath
<2192> (5719)
not
<3756>
the potter
<2763>
power
<1849>
over the clay
<4081>_,
of
<1537>
the same
<846>
lump
<5445>
to
<3739> <3303>
make
<4160> (5658)
one vessel
<4632>
unto
<1519>
honour
<5092>_,
and
<1161>
another
<3739>
unto
<1519>
dishonour
<819>_?
[What] if
<1487> <1161>
God
<2316>_,
willing
<2309> (5723)
to shew
<1731> (5670)
[his] wrath
<3709>_,
and
<2532>
to make
<1107> (0)
his
<846>
power
<1415>
known
<1107> (5658)_,
endured
<5342> (5656)
with
<1722>
much
<4183>
longsuffering
<3115>
the vessels
<4632>
of wrath
<3709>
fitted
<2675> (5772)
to
<1519>
destruction
<684>_:
{fitted: or, made up}
And
<2532>
that
<2443>
he might make known
<1107> (5661)
the riches
<4149>
of his
<846>
glory
<1391>
on
<1909>
the vessels
<4632>
of mercy
<1656>_,
which
<3739>
he had afore prepared
<4282> (5656)
unto
<1519>
glory
<1391>_,
<3739>@ Even
<2532>
us
<2248>_,
whom
<3739>
he hath called
<2564> (5656)_,
not
<3756>
of
<1537>
the Jews
<2453>
only
<3440>_,
but
<235>
also
<2532>
of
<1537>
the Gentiles
<1484>_?
As he saith
<3004> (5719)
also
<2532>
in
<1722>
Osee
<5617>_,
I will call
<2564> (5692)
them my
<3450>
people
<2992>_,
which were not
<3756>
my
<3450>
people
<2992>_;
and
<2532>
her beloved
<25> (5772)_,
which was
<25> (0)
not
<3756>
beloved
<25> (5772)_.
And
<2532>
it shall come to pass
<2071> (5704)_,
[that] in
<1722>
the place
<5117>
where
<3757> (5625) <3739>
it was said
<4483> (5681)
unto them
<846>_,
Ye
<5210>
[are] not
<3756>
my
<3450>
people
<2992>_;
there
<1563>
shall they be called
<2564> (5701)
the children
<5207>
of the living
<2198> (5723)
God
<2316>_.
Esaias
<2268>
also
<1161>
crieth
<2896> (5719)
concerning
<5228>
Israel
<2474>_,
Though
<1437>
the number
<706>
of the children
<5207>
of Israel
<2474>
be
<5600> (5753)
as
<5613>
the sand
<285>
of the sea
<2281>_,
a remnant
<2640>
shall be saved
<4982> (5701)_:
For
<1063>
he will finish
<4931> (5723)
the work
<3056>_,
and
<2532>
cut [it] short
<4932> (5723)
in
<1722>
righteousness
<1343>_:
because
<3754>
a short
<4932> (5772)
work
<3056>
will
<4160> (0)
the Lord
<2962>
make
<4160> (5692)
upon
<1909>
the earth
<1093>_.
{the work: or, the account}
And
<2532>
as
<2531>
Esaias
<2268>
said before
<4280> (5758)_,
Except
<1508>
the Lord
<2962>
of Sabaoth
<4519>
had left
<1459> (5627)
us
<2254>
a seed
<4690>_,
we had been
<302> <1096> (5675)
as
<5613>
Sodoma
<4670>_,
and
<2532>
been made like
<302> <3666> (5681)
unto
<5613>
Gomorrha
<1116>_.
{Sabaoth: Heb. hosts}
What
<5101>
shall we say
<2046> (5692)
then
<3767>_?
That
<3754>
the Gentiles
<1484>_,
which
<3588>
followed
<1377> (5723)
not
<3361>
after righteousness
<1343>_,
have attained
<2638> (5627)
to righteousness
<1343>_,
even
<1161>
the righteousness
<1343>
which
<3588>
is of
<1537>
faith
<4102>_.
But
<1161>
Israel
<2474>_,
which followed
<1377> (5723)
after the law
<3551>
of righteousness
<1343>_,
hath
<5348> (0)
not
<3756>
attained
<5348> (5656)
to
<1519>
the law
<3551>
of righteousness
<1343>_.
Wherefore
<1302>_?
Because
<3754>
[they sought it] not
<3756>
by
<1537>
faith
<4102>_,
but
<235>
as
<5613>
it were by
<1537>
the works
<2041>
of the law
<3551>_.
For
<1063>
they stumbled
<4350> (5656)
at that stumblingstone
<3037> <4348>_;
As
<2531>
it is written
<1125> (5769)_,
Behold
<2400> (5628)_,
I lay
<5087> (5719)
in
<1722>
Sion
<4622>
a stumblingstone
<3037> <4348>
and
<2532>
rock
<4073>
of offence
<4625>_:
and
<2532>
whosoever
<3956>
believeth
<4100> (5723)
on
<1909>
him
<846>
shall
<2617> (0)
not
<3756>
be ashamed
<2617> (5701)_.
{ashamed: or confounded}


TIP #04: Try using range (OT and NT) to better focus your searches. [ALL]
created in 0.15 seconds
powered by bible.org