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Romans 14

Him that is weak
<770> (5723)
in the faith
<4102>
receive ye
<4355> (5732)_,
[but]
<1161>
not
<3361>
to
<1519>
doubtful
<1261>
disputations
<1253>_.
{not...: or, not to judge his doubtful thoughts}
For
<3303>
one
<3739>
believeth
<4100> (5719)
that he may eat
<5315> (5629)
all things
<3956>_:
another
<1161>_,
who is weak
<770> (5723)_,
eateth
<2068> (5719)
herbs
<3001>_.
Let
<1848> (0)
not
<3361>
him that eateth
<2068> (5723)
despise
<1848> (5720)
him that eateth
<2068> (5723)
not
<3361>_;
and
<2532>
let
<2068> (0)
not
<3361>
him which eateth
<2068> (5723)
not
<3361>
judge
<2919> (5720)
him that eateth
<2068> (5723)_:
for
<1063>
God
<2316>
hath received
<4355> (5639)
him
<846>_.
Who
<5101>
art
<1488> (5748)
thou
<4771>
that judgest
<2919> (5723)
another man's
<245>
servant
<3610>_?
to his own
<2398>
master
<2962>
he standeth
<4739> (5719)
or
<2228>
falleth
<4098> (5719)_.
Yea
<1161>_,
he shall be holden up
<2476> (5701)_:
for
<1063>
God
<2316>
is
<2076> (5748)
able
<1415>
to make
<2476> (0)
him
<846>
stand
<2476> (5658)_.
One
<3303>
man
<3739>
esteemeth
<2919> (5719)
one day
<2250>
above
<3844>
another
<2250>_:

<1161>
another
<3739>
esteemeth
<2919> (5719)
every
<3956>
day
<2250>
[alike]. Let
<4135> (0)
every man
<1538>
be fully persuaded
<4135> (5744)
in
<1722>
his own
<2398>
mind
<3563>_.
{fully persuaded: or, fully assured}
He that regardeth
<5426> (5723)
the day
<2250>_,
regardeth
<5426> (5719)
[it] unto the Lord
<2962>_;
and
<2532>
he that regardeth
<5426> (5723)
not
<3361>
the day
<2250>_,
to the Lord
<2962>
he doth
<5426> (0)
not
<3756>
regard
<5426> (5719)
[it]. He that eateth
<2068> (5723)_,
eateth
<2068> (5719)
to the Lord
<2962>_,
for
<1063>
he giveth God
<2316>
thanks
<2168> (5719)_;
and
<2532>
he that eateth
<2068> (5723)
not
<3361>_,
to the Lord
<2962>
he eateth
<2068> (5719)
not
<3756>_,
and
<2532>
giveth God
<2316>
thanks
<2168> (5719)_.
{regardeth: or, observeth}
For
<1063>
none
<3762>
of us
<2257>
liveth
<2198> (5719)
to himself
<1438>_,
and
<2532>
no man
<3762>
dieth
<599> (5719)
to himself
<1438>_.
For
<1063>
whether
<1437> <5037>
we live
<2198> (5725)_,
we live
<2198> (5719)
unto the Lord
<2962>_;
and whether
<1437> <5037>
we die
<599> (5725)_,
we die
<599> (5719)
unto the Lord
<2962>_:
whether
<1437> <5037>
we live
<2198> (5725)
therefore
<3767>_,
or
<1437> <5037>
die
<599> (5725)_,
we are
<2070> (5748)
the Lord's
<2962>_.
For
<1063>
to
<1519>
this
<5124>
end Christ
<5547>
both
<2532>
died
<599> (5627)_,
and
<2532>
rose
<450> (5627)_,
and
<2532>
revived
<326> (5656)_,
that
<2443>
he might be Lord
<2961> (5661)
both
<2532>
of the dead
<3498>
and
<2532>
living
<2198> (5723)_.
But
<1161>
why
<5101>
dost
<2919> (0)
thou
<4771>
judge
<2919> (5719)
thy
<4675>
brother
<80>_?
or
<2228> <2532>
why
<5101>
dost
<1848> (0)
thou
<4771>
set at nought
<1848> (5719)
thy
<4675>
brother
<80>_?
for
<1063>
we shall
<3936> (0)
all
<3956>
stand before
<3936> (5695)
the judgment seat
<968>
of Christ
<5547>_.
For
<1063>
it is written
<1125> (5769)_,
[As] I
<1473>
live
<2198> (5719)_,
saith
<3004> (5719)
the Lord
<2962>_,

<3754>
every
<3956>
knee
<1119>
shall bow
<2578> (5692)
to me
<1698>_,
and
<2532>
every
<3956>
tongue
<1100>
shall confess
<1843> (5698)
to God
<2316>_.
So
<3767>
then
<686>
every one
<1538>
of us
<2257>
shall give
<1325> (5692)
account
<3056>
of
<4012>
himself
<1438>
to God
<2316>_.
Let us
<2919> (0)
not therefore
<3767>
judge
<2919> (5725)
one another
<240>
any more
<3371>_:
but
<235>
judge
<2919> (5657)
this
<5124>
rather
<3123>_,
that no man
<3361>
put
<5087> (5721)
a stumblingblock
<4348>
or
<2228>
an occasion to fall
<4625>
in [his] brother's way
<80>_.
I know
<1492> (5758)_,
and
<2532>
am persuaded
<3982> (5769)
by
<1722>
the Lord
<2962>
Jesus
<2424>_,
that
<3754>
[there is] nothing
<3762>
unclean
<2839>
of
<1223>
itself
<1438>_:
but
<1508>
to him that esteemeth
<3049> (5740)
any thing
<5100>
to be
<1511> (5750)
unclean
<2839>_,
to him
<1565>
[it is] unclean
<2839>_.
{unclean: Gr. common}
But
<1161>
if
<1487>
thy
<4675>
brother
<80>
be grieved
<3076> (5743)
with
<1223>
[thy] meat
<1033>_,
now
<3765> (0)
walkest thou
<4043> (5719)
not
<3765>
charitably
<26> <2596>_.
Destroy
<622> (5720)
not
<3361>
him
<1565>
with thy
<4675>
meat
<1033>_,
for
<5228>
whom
<3739>
Christ
<5547>
died
<599> (5627)_.
{charitably: Gr. according to charity}
Let
<987> (0)
not
<3361>
then
<3767>
your
<5216>
good
<18>
be evil spoken of
<987> (5744)_:
For
<1063>
the kingdom
<932>
of God
<2316>
is
<2076> (5748)
not
<3756>
meat
<1035>
and
<2532>
drink
<4213>_;
but
<235>
righteousness
<1343>_,
and
<2532>
peace
<1515>_,
and
<2532>
joy
<5479>
in
<1722>
the Holy
<40>
Ghost
<4151>_.
For
<1063>
he that in
<1722>
these things
<5125>
serveth
<1398> (5723)
Christ
<5547>
[is] acceptable
<2101>
to God
<2316>_,
and
<2532>
approved
<1384>
of men
<444>_.
Let us
<1377> (0)
therefore
<686> <3767>
follow after
<1377> (5725)
the things which make for
<3588>
peace
<1515>_,
and
<2532>
things wherewith
<1519>
one
<240> (0)
may edify
<3619>
another
<240>_.
For
<1752>
meat
<1033>
destroy
<2647> (5720)
not
<3361>
the work
<2041>
of God
<2316>_.
All things
<3956>
indeed
<3303>
[are] pure
<2513>_;
but
<235>
[it is] evil
<2556>
for that man
<444>
who eateth
<2068> (5723)
with
<1223>
offence
<4348>_.
[It is] good
<2570>
neither
<3361>
to eat
<5315> (5629)
flesh
<2907>_,
nor
<3366>
to drink
<4095> (5629)
wine
<3631>_,
nor
<3366>
[any thing] whereby
<1722> <3739>
thy
<4675>
brother
<80>
stumbleth
<4350> (5719)_,
or
<2228>
is offended
<4624> (5743)_,
or
<2228>
is made weak
<770> (5719)_.
Hast
<2192> (5719)
thou
<4771>
faith
<4102>_?
have
<2192> (5720)
[it] to
<2596>
thyself
<4572>
before
<1799>
God
<2316>_.
Happy
<3107>
[is] he that condemneth
<2919> (5723)
not
<3361>
himself
<1438>
in
<1722>
that thing which
<3739>
he alloweth
<1381> (5719)_.
And
<1161>
he that doubteth
<1252> (5734)
is damned
<2632> (5769)
if
<1437>
he eat
<5315> (5632)_,
because
<3754>
[he eateth] not
<3756>
of
<1537>
faith
<4102>_:
for
<1161>
whatsoever
<3739> <3956>
[is] not
<3756>
of
<1537>
faith
<4102>
is
<2076> (5748)
sin
<266>_.
{doubteth: or, discerneth and putteth a difference between meats} {damned: or, condemned, or liable to punishment}


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