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James 4

From whence
<4159>
[come] wars
<4171>
and
<2532>
fightings
<3163>
among
<1722>
you
<5213>_?
[come they] not
<3756>
hence
<1782>_,
[even] of
<1537>
your
<5216>
lusts
<2237>
that war
<4754> (5734)
in
<1722>
your
<5216>
members
<3196>_?
{fightings: or, brawlings} {lusts: or, pleasures}
Ye lust
<1937> (5719)_,
and
<2532>
have
<2192> (5719)
not
<3756>_:
ye kill
<5407> (5719)_,
and
<2532>
desire to have
<2206> (5719)_,
and
<2532>
cannot
<3756> <1410> (5736)
obtain
<2013> (5629)_:
ye fight
<3164> (5736)
and
<2532>
war
<4170> (5719)_,
yet
<1161>
ye have
<2192> (5719)
not
<3756>_,
because
<1223>
ye
<5209>
ask
<154> (5733)
not
<3361>_.
Ye ask
<154> (5719)_,
and
<2532>
receive
<2983> (5719)
not
<3756>_,
because
<1360>
ye ask
<154> (5731)
amiss
<2560>_,
that
<2443>
ye may consume
<1159> (5661)
[it] upon
<1722>
your
<5216>
lusts
<2237>_.
{lusts: or, pleasures}
Ye adulterers
<3432>
and
<2532>
adulteresses
<3428>_,
know ye
<1492> (5758)
not
<3756>
that
<3754>
the friendship
<5373>
of the world
<2889>
is
<2076> (5748)
enmity
<2189>
with God
<2316>_?
whosoever
<3739> <302>
therefore
<3767>
will be
<1511> (5750) <1014> (5680)
a friend
<5384>
of the world
<2889>
is
<2525> (5743)
the enemy
<2190>
of God
<2316>_.
<2228>@ Do ye think
<1380> (5719)
that
<3754>
the scripture
<1124>
saith
<3004> (5719)
in vain
<2761>_,
The spirit
<4151>
that
<3739>
dwelleth
<2730> (5656)
in
<1722>
us
<2254>
lusteth
<1971> (5719)
to
<4314>
envy
<5355>_?
{to envy: or, enviously?}
But
<1161>
he giveth
<1325> (5719)
more
<3187>
grace
<5485>_.
Wherefore
<1352>
he saith
<3004> (5719)_,
God
<2316>
resisteth
<498> (5731)
the proud
<5244>_,
but
<1161>
giveth
<1325> (5719)
grace
<5485>
unto the humble
<5011>_.
Submit yourselves
<5293> (5649)
therefore
<3767>
to God
<2316>_.
Resist
<436> (5628)
the devil
<1228>_,
and
<2532>
he will flee
<5343> (5695)
from
<575>
you
<5216>_.
Draw nigh
<1448> (5657)
to God
<2316>_,
and
<2532>
he will draw nigh
<1448> (5692)
to you
<5213>_.
Cleanse
<2511> (5657)
[your] hands
<5495>_,
[ye] sinners
<268>_;
and
<2532>
purify
<48> (5657)
[your] hearts
<2588>_,
[ye] double minded
<1374>_.
Be afflicted
<5003> (5657)_,
and
<2532>
mourn
<3996> (5657)_,
and
<2532>
weep
<2799> (5657)_:
let your
<5216>
laughter
<1071>
be turned
<3344> (5649)
to
<1519>
mourning
<3997>_,
and
<2532>
[your] joy
<5479>
to
<1519>
heaviness
<2726>_.
Humble yourselves
<5013> (5682)
in the sight
<1799>
of the Lord
<2962>_,
and
<2532>
he shall lift
<5312> (0)
you
<5209>
up
<5312> (5692)_.
Speak
<2635> (0)
not
<3361>
evil
<2635> (5720)
one of another
<240>_,
brethren
<80>_.
He that speaketh evil
<2635> (5723)
of [his] brother
<80>_,
and
<2532>
judgeth
<2919> (5723)
his
<846>
brother
<80>_,
speaketh evil
<2635> (5719)
of the law
<3551>_,
and
<2532>
judgeth
<2919> (5719)
the law
<3551>_:
but
<1161>
if
<1487>
thou judge
<2919> (5719)
the law
<3551>_,
thou art
<1488> (5748)
not
<3756>
a doer
<4163>
of the law
<3551>_,
but
<235>
a judge
<2923>_.
There is
<2076> (5748)
one
<1520>
lawgiver
<3550>_,
who
<3588>
is able
<1410> (5740)
to save
<4982> (5658)
and
<2532>
to destroy
<622> (5658)_:
who
<5101>
art
<1488> (5748)
thou
<4771>
that
<3739>
judgest
<2919> (5719)
another
<2087>_?
Go to
<33> (5720)
now
<3568>_,
ye that say
<3004> (5723)_,
To day
<4594>
or
<2532>
to morrow
<839>
we will go
<4198> (5667)
into
<1519>
such
<3592>
a city
<4172>_,
and
<2532>
continue
<4160> (5661) (5625) <4160> (5692)
there
<1563>
a
<1520>
year
<1763>_,
and
<2532>
buy and sell
<1710> (5667) (5625) <1710> (5695)_,
and
<2532>
get gain
<2770> (5661) (5625) <2770> (5692)_:
Whereas
<3748>
ye know
<1987> (5736)
not
<3756>
what
<3588>
[shall be] on the morrow
<839>_.
For
<1063>
what
<4169>
[is] your
<5216>
life
<2222>_?
It is
<2076> (5748)
even
<1063>
a vapour
<822>_,
that
<4314>
appeareth for
<5316> (5730)
a little time
<3641>_,
and
<1161>
then
<1899>
vanisheth away
<853> (5746)_.
{It...: or, For it is}
For that
<473>
ye
<5209>
[ought] to say
<3004> (5721)_,
If
<1437>
the Lord
<2962>
will
<2309> (5661)_,

<2532>
we shall live
<2198> (5661) (5625) <2198> (5692)_,
and
<2532>
do
<4160> (5661) (5625) <4160> (5692)
this
<5124>_,
or
<2228>
that
<1565>_.
But
<1161>
now
<3568>
ye rejoice
<2744> (5736)
in
<1722>
your
<5216>
boastings
<212>_:
all
<3956>
such
<5108>
rejoicing
<2746>
is
<2076> (5748)
evil
<4190>_.
Therefore
<3767>
to him that knoweth
<1492> (5761)
to do
<4160> (5721)
good
<2570>_,
and
<2532>
doeth
<4160> (5723)
[it] not
<3361>_,
to him
<846>
it is
<2076> (5748)
sin
<266>_.


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