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Hebrews 4

Let us
<5399> (0)
therefore
<3767>
fear
<5399> (5680)_,
lest
<3379>_,
a promise
<1860>
being left
<2641> (5746)
[us] of entering
<1525> (5629)
into
<1519>
his
<846>
rest
<2663>_,
any
<5100>
of
<1537>
you
<5216>
should seem
<1380> (5725)
to come short of it
<5302> (5760)_.
For
<2532> <1063>
unto us was
<2070> (5748)
the gospel preached
<2097> (5772)_,
as well as
<2509>
unto them
<2548>_:
but
<235>
the word
<3056>
preached
<189>
did
<5623> (0)
not
<3756>
profit
<5623> (5656)
them
<1565>_,
not
<3361>
being mixed
<4786> (5772)
with faith
<4102>
in them that heard
<191> (5660)
[it]. {the word...: Gr. the word of hearing} {not being...: or, because they were not united by faith to}
For
<1063>
we which
<3588>
have believed
<4100> (5660)
do enter
<1525> (5736)
into
<1519>
rest
<2663>_,
as
<2531>
he said
<2046> (5758)_,
As
<5613>
I have sworn
<3660> (5656)
in
<1722>
my
<3450>
wrath
<3709>_,
if
<1487>
they shall enter
<1525> (5695)
into
<1519>
my
<3450>
rest
<2663>_:
although
<2543>
the works
<2041>
were finished
<1096> (5679)
from
<575>
the foundation
<2602>
of the world
<2889>_.
For
<1063>
he spake
<2046> (5758)
in a certain place
<4225>
of
<4012>
the seventh
<1442>
[day] on this wise
<3779>_,
And
<2532>
God
<2316>
did rest
<2664> (5656)
the seventh
<1722> <1442>
day
<2250>
from
<575>
all
<3956>
his
<846>
works
<2041>_.
And
<2532>
in
<1722>
this
<5129>
[place] again
<3825>_,
If
<1487>
they shall enter
<1525> (5695)
into
<1519>
my
<3450>
rest
<2663>_.
Seeing
<1893>
therefore
<3767>
it remaineth
<620> (5743)
that some
<5100>
must enter
<1525> (5629)
therein
<1519> <846>_,
and
<2532>
they to whom it was first
<4386>
preached
<2097> (5685)
entered
<1525> (0)
not
<3756>
in
<1525> (5627)
because
<1223>
of unbelief
<543>_:
{it was: or, the gospel was}
Again
<3825>_,
he limiteth
<3724> (5719)
a certain
<5100>
day
<2250>_,
saying
<3004> (5723)
in
<1722>
David
<1138>_,
To day
<4594>_,
after
<3326>
so long
<5118>
a time
<5550>_;
as
<2531>
it is said
<2046> (5769)_,
To day
<4594>
if
<1437>
ye will hear
<191> (5661)
his
<846>
voice
<5456>_,
harden
<4645> (5725)
not
<3361>
your
<5216>
hearts
<2588>_.
For
<1063>
if
<1487>
Jesus
<2424>
had given
<2664> (0)
them
<846>
rest
<2664> (5656)_,
then would he
<302>
not
<3756>
afterward
<3326> <5023>
have spoken
<2980> (5707)
of
<4012>
another
<243>
day
<2250>_.
{Jesus: that is, Joshua}
There remaineth
<620> (5743)
therefore
<686>
a rest
<4520>
to the people
<2992>
of God
<2316>_.
{rest: or, keeping of a sabbath}
For
<1063>
he that is entered
<1525> (5631)
into
<1519>
his
<846>
rest
<2663>_,
he
<846>
also
<2532>
hath ceased
<2664> (5656)
from
<575>
his own
<846>
works
<2041>_,
as
<5618>
God
<2316>
[did] from
<575>
his
<2398>_.
Let us labour
<4704> (5661)
therefore
<3767>
to enter
<1525> (5629)
into
<1519>
that
<1565>
rest
<2663>_,
lest
<3363>
any man
<5100>
fall
<4098> (5632)
after
<1722>
the same
<846>
example
<5262>
of unbelief
<543>_.
{unbelief: or, disobedience}
For
<1063>
the word
<3056>
of God
<2316>
[is] quick
<2198> (5723)_,
and
<2532>
powerful
<1756>_,
and
<2532>
sharper
<5114>
than
<5228>
any
<3956>
twoedged
<1366>
sword
<3162>_,
piercing
<1338> (5740)
even to
<891>
the dividing asunder
<3311>
of soul
<5590>
and
<5037> <2532>
spirit
<4151>_,
and
<5037> <2532>
of the joints
<719>
and
<2532>
marrow
<3452>_,
and
<2532>
[is] a discerner
<2924>
of the thoughts
<1761>
and
<2532>
intents
<1771>
of the heart
<2588>_.
Neither
<2532> <3756>
is there
<2076> (5748)
any creature
<2937>
that is not manifest
<852>
in his
<846>
sight
<1799>_:
but
<1161>
all things
<3956>
[are] naked
<1131>
and
<2532>
opened
<5136> (5772)
unto the eyes
<3788>
of him
<846>
with
<4314>
whom
<3739>
we have
<2254>
to do
<3056>_.
Seeing
<2192> (0)
then
<3767>
that we have
<2192> (5723)
a great
<3173>
high priest
<749>_,
that is passed into
<1330> (5756)
the heavens
<3772>_,
Jesus
<2424>
the Son
<5207>
of God
<2316>_,
let us hold fast
<2902> (5725)
[our] profession
<3671>_.
For
<1063>
we have
<2192> (5719)
not
<3756>
an high priest
<749>
which cannot
<3361> <1410> (5740)
be touched with the feeling
<4834> (5658)
of our
<2257>
infirmities
<769>_;
but
<1161>
was
<3985> (0)
in
<2596>
all points
<3956>
tempted
<3985> (5772) (5625) <3987> (5772)
like
<2596>
as
<3665>
[we are, yet] without
<5565>
sin
<266>_.
Let us
<4334> (0)
therefore
<3767>
come
<4334> (5741)
boldly
<3326> <3954>
unto the throne
<2362>
of grace
<5485>_,
that
<2443>
we may obtain
<2983> (5632)
mercy
<1656>_,
and
<2532>
find
<2147> (5632)
grace
<5485>
to help
<996>
in
<1519>
time of need
<2121>_.


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